Genesis 45:13-15 ~ “Tell my
father about all the honor accorded me in Egypt and about everything you have
seen. And bring my father down here quickly.” Then he threw his arms around his
brother Benjamin and wept, and Benjamin embraced him, weeping. And he kissed all
his brothers and wept over them.
In
Genesis 48 we see Israel (Jacob) kissed, embraced, and blessed Ephraim and
Manasseh, Joseph's
sons.
Genesis
48:9-10 ~ “When Israel saw the sons of Joseph, he asked, “Who are these?” “They
are the sons God has given me here,” Joseph said to his father. Then Israel
said, “Bring them to me so I may bless them.” Now Israel’s eyes were failing
because of old age, and he could hardly see. So Joseph brought his sons close
to him, and his father kissed them and embraced them.
The
first thing that jumps out like a sore thumb in both of these episodes is that
they are reuniting’s of long lost family members and reconciliations. In being reconciliations
they are obviously shadows in the Old Testament of Jesus reconciling believers
to God by dying for our sins. But as I’ve learned to do with all types and shadows
in the Old Testament…I look deeper than what surfaces at first glance. They are
reunited after what seems impossible amounts of time have passed and insurmountable
circumstances. Behind all of the comings-and-goings in these stories we see
that they are actually part of a well-orchestrated plan with God at the helm of
the ship steering the constant chains of cause and effect. What appeared to be
impossibilities end up being probabilities and all the “nevers” become “forevers”.
We
see in the story of Joseph and his brothers that there is little explanation. There
is instead forgiveness, grace and love from Joseph to his brothers that is
quickly reciprocated. The sin had been removed from the picture and this had
allowed room for healing and therefore love. Grudges do no one any good and
more often do the most damage to the one holding the grudge than the receiver(s)
of said grudge.
It
is a reconciliation that is only possible because pain and suffering was first
allowed by God. We see the same in the Crucifixion and Resurrection of Jesus. We
see the same in our lives when we are allowed to suffer in our lives only to be
taught valuable lessons that move us forward to our heavenly home. Glory comes
after suffering and sanctification. God’s exaltation or lifting up for us comes
after our struggles in not only life but also in death. Holiness comes after we
submit ourselves under obedience to God.
We
see the same with Jacob. A man that has essentially suffered the supposed death
of his beloved son years ago.
The
death of his son.
This
might perhaps be the greatest suffering a parent could endure…the loss of a
son. It makes one take a pause and reflect on the relationship between God the
Father and God the Son. Do we not realize how badly it grieves God that it took
the perfect obedience of His Son AND His death to overturn volitional acts by
man so that they could again have life that was permanent…eternal.
In
Joseph’s story we see a man’s family reject him almost to the last person
except his father. In Jesus’ Gospel’s we see a God man’s family reject Him
nearly to the last person…except His Father. When Joseph comes back into the
picture after a sort of death, all recognize him eventually and it is Joseph
who holds the power. When Jesus comes back into the picture He has conquered
death and clearly holds the power over death. Many in His family still do not recognize
Him but when He comes for the final time…all will recognize Him and every knee
will bend before Him.
When
Israel finally dies and is buried, Joseph’s brothers fear the worst in Genesis
50 and believe Joseph will eventually seek revenge. Instead we see a reassurance
from the one in power. We see from Joseph a profound statement that will echo
throughout eternity about the character of God.
Genesis
50:20-21 ~ “You intended to harm me, but God intended it for good to
accomplish what is now being done, the saving of many lives. So then, don’t be
afraid. I will provide for you and your children.” And he reassured them and
spoke kindly to them.
Instead
of revenge we see grace. Instead of punishment, we see grace. Echoes of
eternity. Instead of weeping tears of sorrow and pain, we see tears of joy.
Tears of long lost love rejoined. A righting of wrongs. Things made perfect
once again. No more pain. The way it should’ve been before the Fall of man in
sin.
Now we see why forgiveness and reconciliation are so closely related to holiness and Godliness. In the end we see the story of Joseph as not only a story of restoration and reconciliation but also godly grace and love between sinful but redeemed people.
Now we see why forgiveness and reconciliation are so closely related to holiness and Godliness. In the end we see the story of Joseph as not only a story of restoration and reconciliation but also godly grace and love between sinful but redeemed people.
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