July 21, 2010

Examining The Scripture XCII: Seasons


Ecclesiastes 3:1-8 Makes a statement through a nice piece of poetry, that there is a deliberate time for all human activity or a time for every purpose under heaven.

(1) There is a time for everything,
and a season for every activity under heaven:

(2) a time to be born and a time to die,
a time to plant and a time to uproot,

(3) a time to kill and a time to heal,
a time to tear down and a time to build,

(4) a time to weep and a time to laugh,
a time to mourn and a time to dance,

(5) a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain,

(6) a time to search and a time to give up,
a time to keep and a time to throw away,

(7) a time to tear and a time to mend,
a time to be silent and a time to speak,

(8) a time to love and a time to hate,
a time for war and a time for peace.

Many of these, if not all of these activities/imperatives are directed at humans. He uses “antithetical” or opposing pairs that are the antithesis of one another for effect and/or illustrations of extremes in the human realm. Kill/Heal, Born/Die, Mourn/Dance, War/Peace. According to The Pulpit Commentary, Hebrew manuscripts and most printed texts of verses 2-8 are arranged in two parallel columns, so that one “time” always stands under another to further drive home this deliberate separation. We read later in Chapter 3 (v. 17) that the humans perpetrating these acts will be held accountable for them also through judgment. The interesting thing is that Solomon starts the list with something that a human has absolutely no control over: birth, or very little control over: Death. As he goes through this list of polar opposites we see patterns of life and death, building up and breaking down, emotional reactions perhaps to things like the deaths and births, the seeking and the losing. Although most of these things are to a varying degree different, so too are they easily combinable and interchangeable (Glenn et al 983).

You also get the sense of God’s providence working here. If there is a time for everything the implication is that it is planned. Everything refers especially to men’s movements and actions because it is “under heaven”. In human affairs Providence arranges the moment when everything will happen and the duration of its “happening”. There are also implications of prudence of a process of decision-making in some of these examples (killing, gathering, silence, speaking….choices, some wise, some not so wise.

So I guess what we really have here is a mingling of things that are completely in God’s control like conception/birth and death of an individual and we have things that are still within God’s providence and sovereignty but also man’s choice to some extent.

Glenn, Donald , John Walvoord. "Ecclesiastes." Bible Knowledge Commentary Old Testament: An Exposition of the Scriptures (Bible Knowledge). Acambaro: Victor, 1985. 983-984. Print.

Examining The Scripture XCI: Under The Sun II

There are (27) twenty-seven instances of the phrase “under the sun” in Ecclesiastes. A majority or which are direct statements to the reader. The remainder are rhetorical and/or unanswerable questions. The phrase “under the sun” is used repeatedly by the Preacher/Qohelet (a.k.a.: Solomon). It is often used in the context of a question, “what advantage…under the sun?”, or as a direct statement to the reader “there is nothing new under the sun”. So what is being asked? “What advantage does a man have in all his work which he does when he is living or in this world, the earthly realm?” The statement: “there is nothing new in our lives in this world“ It is the main crux of the entire book or Ecclesiastes and the resounding question that is constantly posed to the reader. Why are we here? What is the meaning of life? What is our purpose? Do we have a purpose? As a believer we are to conclude to the affirmative.

Everything that is done in this life is to be done to bring glory to God. Besides, through Christ our works after conversion are to be manifestations of our redeemed righteousness and to bring glory to God. We are literally to be recreated in God's image again. Just as we were originally created to do by God in the Garden with Adam...”. The Lord God took the man and put him in the garden of Eden to work it and keep it.” Genesis 2:15. Why? We were given dominion over the earthly creation with the stipulation that we work it. Why work? It was because it emulated the actions of Almighty God and brought glory to Him. Genesis 1 is replete with God working/creating in it. So much so that he “rests” in Chapter 2. All of these things were done by God, especially the rest, because they were to serve as an active example to man. We were to obey and be like Him.

• Ecclesiastes 1:3 What advantage does man have in all his work which he does under the sun?

• Ecclesiastes 1:9 And that which has been done is that which will be done. So there is nothing new under the sun.

• Ecclesiastes 1:14 I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind.

• Ecclesiastes 2:11 …behold all was vanity and striving after wind and there was no profit under the sun.

• Ecclesiastes 2:17 So I hated life, for the work which had been done under the sun was grievous to me…

• Ecclesiastes 2:18 Thus I hated all the fruit of my labor for which I had labored under the sun

• Ecclesiastes 2:19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun this too is vanity.

• Ecclesiastes 2:20 I completely despaired of all the fruit of my labor for which I had labored under the sun.

• Ecclesiastes 2:22 …what does a man get in all his labor and in his striving with which he labors under the sun?

• Ecclesiastes 3:16 … I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness.

• Ecclesiastes 4:1 Then I looked again at all the acts of oppression which were being done under the sun…

• Ecclesiastes 4:3 But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

• Ecclesiastes 4:7 Then I looked again at vanity under the sun.

• Ecclesiastes 4:15 I have seen all the living under the sun throng to the side of the second lad who replaces him.

• Ecclesiastes 5:13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt.

• Ecclesiastes 5:18 … to drink and enjoy oneself in all one's labor in which he toils under the sun during the few years of his life which God has given him…

• Ecclesiastes 6:1 There is an evil which I have seen under the sun and it is prevalent among men

• Ecclesiastes 6:12 …For who can tell a man what will be after him under the sun?

• Ecclesiastes 8:9 …I have seen and applied my mind to every deed that has been done under the sun…

• Ecclesiastes 8:15 … will stand by him in his toils throughout the days of his life which God has given him under the sun.

• Ecclesiastes 8:17…and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun

• Ecclesiastes 9:3 This is an evil in all that is done under the sun, that there is one fate for all men

• Ecclesiastes 9:6 … and they will no longer have a share in all that is done under the sun.

• Ecclesiastes 9:9 Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun

• Ecclesiastes 9:11 I again saw under the sun that the race is not to the swift and the battle is not to the warriors,

• Ecclesiastes 9:13 Also this I came to see as wisdom under the sun, and it impressed me.

• Ecclesiastes 10:5 There is an evil I have seen under the sun, like an error which goes forth from the ruler--

July 20, 2010

Examining The Scripture XC: Under The Sun I


Solomon explores areas of life in his search for meaning in Ecclesiastes 1 & 2. It appears as though he had searched everywhere and tried everything in an effort to find a meaning/the meaning of life. He eventually finds it but I will show you where in the course of this outline.

I. Ecclesiastes 1
(1) Labor: The futility of all human actions and endeavor, everything is meaningless.

a) Mans labor and toils
b) Conversely, God’s labor endures long after man (v. 4) earth, (v. 5) sun, (v. 6) wind, (v. 7) water systems. There is an enduring continuity and order to God’s work some of which is cyclical and repetitive in nature as outlined in verse 8, 9, 10 with statements like, “All things are wearisome”, “What has been will be again” and “there is nothing new under the sun”. Verse 11 speaks of the transient nature of man. How he is here a short time and then gone.

(2) Study, Wisdom, Knowledge: Solomon claims wisdom is meaningless. To clarify: of earthly things.

a) He devoted himself to study and to explore by wisdom
i) All that is done under heaven (earthly; of this world).

b) Solomon concludes he has seen all the things and all of them are meaningless
i) What is wise and worthwhile in this world but isn’t of God and can be burned up in the fires of judgment is worthless after we depart this world.
ii) He even goes as far as to say that wisdom of and for this world becomes a burden to the owner of it. The more knowledge the more grief.

II. Ecclesiastes 2

(1) Pleasures: The pleasures (of this world) are meaningless

a) He tested pleasure to find out what was good but that too also proved to be meaningless.

i) I imagine this is the case when too much of a good thing becomes a burden also. It becomes a means to an end but has little or no purpose. You become desensitized to the pleasure or built a tolerance to it and end up needing more and more of it to satisfy. You end up being a slave tot the thing that was created to serve you.

(2) Works (Reprise): Solomon then appears to return to human works or endeavors (full circle perhaps)

a) He undertook great projects:

i) Built houses for myself and planted vineyards.
ii) Made gardens and parks and planted all kinds of fruit trees in them.
iii) Made reservoirs to water groves of flourishing trees.
iv) Bought male and female slaves and had other slaves who were born in my house.
v) Owned more herds and flocks than anyone in Jerusalem before me.
vi) Amassed silver and gold for myself, and the treasure of kings and provinces.
vii) Acquired men/women singers, and a harem as well—the delights of the heart of man
viii) Became greater by far than anyone in Jerusalem before me
ix) was basically rewarded for all is labor

When he surveyed everything he had done and all his labor...everything was meaningless, a chasing after the wind. He concludes that both wisdom and folly are meaningless because every man dies both wise and foolish and they both end up in the same place, Sheol.

We then arrive with Solomon at the whole point of this discourse. It would appear Solomon looked for many of the things above without God. This is perhaps during the time of his apostasy from the Lord which could be argued because of statements here about harems/concubines. So he ended up hating life (v. 17) hated all things (v. 18) his heart despaired over his labors (v. 20). He claims that a man can do nothing better than to eat and drink and find satisfaction in his work. Then he it’s the reason for all of the meaninglessness, “all things come from the hand of God FOR WITHOUT HIM, WHO CAN EAT OR FIND ENJOYMENT?" God gives wisdom, knowledge and happiness. God ultimately gives everything its meaning, its worth, it purpose…even man.

Examining The Scripture LXXXIX: One of My Favorite Proverbs


Proverbs 10:16 “The wages of the righteous is life, the income of the wicked, punishment”.

There is much in this verse that points to Christ. This verse is another way of saying “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” in Romans 6:23. Therein is one of its appeals for me. Proverbs is neat and the wisdom contained within it is inspired by God so, as 2 Timothy 3:16 tells us it is “useful for teaching, rebuking, correcting and training in righteousness” but I enjoy finding/seeing Christ in much of what I read.

I do not mean to diminish Jesus by this statement but I get great joy in finding the shadows and types on my own and having that “A-ha!” moment. I do not perform eisegesis (read things into verses that isn’t there) but I know that the centrality of Scripture is Christ and I know that it I look hard enough and allow the Spirit to work through me I will find Christ directly or indirectly in many of the contexts that I read in the Bible. In the case of this verse it is a neon sign. I didn’t need a commentary to understand its implication either, nor because of its parallel with Romans.

Those that stay the course and walk in a disciplined Godly manner by obeying God and all He commands has accepted God/Jesus through faith. By doing this a person will “live”. “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." John 3:36 -also- "I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. John 5:24. So why do we gain eternal life from Christ by accepting. It is in this way that God has decided that Jesus Christ’s righteousness will be imputed to us. By accepting that: “that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures”…and we are to accept this fact by faith.


There is also an extreme strong parallel with Galatians 6:7 also, “God is not mocked; for whatever a man sows, this he will also reap.” I believe the implication here is that we are all responsible for our own actions regardless of how people view God acting in our lives.

Conversely, the fruit of the wicked. All the profit that the wicked make they use in the service of sin, which tends only to death (Romans 6:21). What we see here is the due reward of honourable industry in contrasted with the gains obtained by any means, discreditable or not.

July 19, 2010

Examining The Scripture LXXXVIII: Levelheaded and Blockheaded

The merits of listening to "wisdom" are expounded upon in Proverbs 9:1-12 and the disadvantages of listening to "folly" are expounded upon in Proverbs 9:13-18. The differentiation and distinctions between the two seem pretty clear cut but when you have no commonsense I guess things are more difficult to distingusih. It is like the old saying/question my father use to ask me, "When does a fool realizze he is a fool?"

Merits of Wisdom Proverbs 9:1-12

(v. 1) “built her house…hewn out her seven pillars: The house is solidly built in a firm foundation (Christ is the Cornerstone). The builder has not skimped on effort or material. An honest attempt was made to do the best work possible. Cornerstones served multiple purposes. Two of which were (1) to support the wall (2) They were cut at exactly/perfectly 90 degree angles, every stone laid on it or after it needed only to be aligned with it to make a wall perfectly straight and level or as masons and carpenters call it, the stones are “true”.

(v. 2) “prepared her food...mixed her wine...also set her table”: The wise are totally prepared.

(v. 2 & 3) “sent out her maidens, she calls. From the tops of the heights of the city”: Makes extra efforts to assist others by inviting them. Helps others. Celebrations such as weddings were often community events during the time of the Biblical writings. They would often last days. This required a lot of planning. We see this is the amazement of the man when the wine is brought out after Jesus turns it to wine from water. To have saved the best wine for last meant that it may have been saved for days.

(v. 4 & 5) “Whoever is naïve…who lacks understanding...eat of my food and drink of the wine: Wisdom is helpful to those that don’t have it. Wisdom is also best served in like-minded company. To discern a wise saying to its fullest advantage it often takes a equal or an equivilant amount of wisdom to utilize it. Wisdom begets more wisdom because the wise take advantage or criticism as we see below.

(v. 7 & 8) “He who corrects a scoffer gets dishonor…reproves a wicked man gets insults….reprove a wise man and he will love you”: It is the age old question - When does a fool realize he’s a fool? Answer: Never. He’s too dumb to realize it and won’t accept criticism because he doesn’t think he’s wrong.

(v. 9) A wise man on the other hand is smart enough to realize the only path to more knowledge is to admit he doesn’t know (humble himself; Christ-like) and make room for the knowledge in his head by admitting they doesn’t know or admit he is wrong. The smart get smarter and the dumb…well, they stay dumb unless God intervenes

(v. 10) because fear of the Lord is the start of knowledge.


Disadvantages of Folly Proverbs 9:13-18

(v. 13) The woman of folly is boisterous, she is naive and knows nothing.: Loud-mouths that don’t think before they talk (is there anything more annoying?). We are dealing with the personalities that are never content, always requiring or craving attention. They are fake “generalists” or experts on everything, masters of nothing. They talk the ears off a brass monkey with nothing to say.

(v. 14 & 15) “sits at the doorway…by the high places of the city, calling to those who pass by, who are making their paths straight: The foolish are a bane to society. Not only do they create their own turmoil and “reap what they sow”. So too, because they are often a burden to society because of their stupidity, they drag down others with them that are not spiritually strong or discerning.

(v. 16 & 17) Drinking from one’s own well refers to sex in marriage so stolen water is adultery. ‘Bread eaten in secret is pleasant." Also then implies some type of illicit activity because of its close association to the previous comment. As we have already learned reading Proverbs 2:18 referring to adulteresses “her house sinks down to death and her tracks lead to the dead, so too this verse 18 in chapter 9 refers to the same end result

Examining The Scripture LXXXVII: Righteous Sexuality vs. Unrighteous Sexuality


There is a teaching in Proverbs 5:15-20 that is applicable to us today and is extremely relevant, probably too relevant. Some cultures in the past dwelt in and on colonialism and geopolitical expansion and that is what drove that society. Some cultures were driven and controlled by class warfare, some by military warfare or militancy alone. Our culture? It is driven by impulse. Sexual impulse. We are a visually crazed society that is all about self-fulfillment and what is good for "me". When things don't work for "me" they are tossed with the leftovers. A disposable society. Permanence and consistency are so...yesterday. Our moral ambivalent society is about making the individual happy and comfortable. We can now have unsolicited soft core porn send directly to our mailboxes in the form of lingerie catalogs and our children can get their hands on it before we even know its there...and its legal. It is truly one of my pet peeves. We can no longer turn anywhere without constantly being barraged with some type of sexually questionable material. Protecting my children from it is a full time job because it is on my television, on the Internet, Facebook, Billboards, in public in the form or people with poor judgment in attire, unsolicited circulars and catalogs in the mail, etc.

Unfortunately, this applies also to many relationships and marriages. More often than not many men and women in this day and age (culture) are focused on immediate need gratification and self need. These impulsive, lustful, sexually oriented mitigating factors are just as damaging to marriage and society-at-large as open warfare. Self-focused people care nothing for others and this type of mindset is not conducive to monogamous relationships or monogamous marriages. Additionally it is inappropriate for the public sector where my children become victimized by it.

Proverbs 5:15-20

(15) Drink water from your own cistern
And fresh water from your own well.

(16) Should your (A)springs be dispersed abroad,
Streams of water in the streets?

(17) Let them be yours alone
And not for strangers with you.

(18) Let your fountain be blessed,
And rejoice in the wife of your youth.

(19) As a loving hind and a graceful doe,
Let her breasts satisfy you at all times;
Be exhilarated always with her love.

(20) For why should you, my son,
be exhilarated with an adulteress
And embrace the bosom of a foreigner?

These ideas and precepts are what we read in Proverbs 5. The two overall ideas in this passage are water/fluid and sexual desires. More specifically it is water “control” and “moral” or properly controlled sexual desires. It is referring to chastity or restraint of some form. All the analogies of water embedded here or alluded to are allusions to control of the water. What reins it in? Cisterns, wells, springs, streams and fountains (preferred method) control water keeping it from “scattering abroad” or creating “streams in the streets” (not preferred). These water metaphors are placed adjacent to the passages on proper or improper sexual desires. The verse implies that proper sexual relations are in marriage because of the terms “wife of your youth”. That true sexual desire is best fulfilled in a marriage setting as God ordained in Genesis 2:24 “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.” The proper control itself is the marriage. This is the boundary. Move outside this boundary and things become sinful, messy and uninhibited. Instead of clean, pure “unadulterated” water, your water becomes muddled, dirty, confused. It just runs freely or wildly in the streets. The terms parallels and metaphors here are rich and I see them all over this short passage. Simple juxtaposing of words and a clever use of words and I could write an entire page on them (but I won’t).

The application to modern day is so obvious as to be a smack in the face. We live in a society that not only allows divorce and extramarital sexual behavior, it actually appears to either: encourage it or no longer frown upon it. Verse 20 asks us why we should be intoxicated with forbidden woman and the bosom of an adulteress. These are predominately sensual or physical allurements that draw people in, mostly for selfish and self-gratifying reasons. Marriages are usually not selfish relationships governed by self motives. The mindset to engage in these two different types of sexual relations are diametrically opposed. I’ve mentioned this American mindset numerous times in the course of posting on this blog. They had Generation X and Generation Y. We are now in Generation “I” or “Me” and it has pervaded all of society simultaneously except for a small remnant or holdouts (Christians) that refuse to be assimilated into the culture like a mindless horde of visually crazed, sexually over-stimulated drones. There is still small segment that still hold moral values in high esteem. A remnant that still obey and honor God not only with their mouths but their actions also.

Many people believe that abstinence until marriage is untenable, unrealistic and naive. I believe it is commanded by the Lord. Proper sexual relations are to be in a proper marriage relationship. A proper marriage relationship is outlined in the Bible in multiple places as being between a man and a woman. Period. The most obvious case of this being:
English Version: Genesis 2:24 "Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh."

The best literal translation/transliteration that I can produce from my lexical sources is this:

[על כן יעזב איש את אביו ואת אמו ודבק ...באשתו... והיו לבשר אחד]

"on.so he-is-leaving man >> father-of.him and >> mother-of-him and.he-clings in.woman-of.him and.they-become to.flesh one"

Look very closely at the word [ באשתו ] or woman-of.him (Strongs H802: 'ishshah or ish-shaw'), it is a feminine or female of 'enowsh or [אֱנוֹשׁ](Strongs H582: mortal man, person, mankind). A woman (in the same sense as H582): female, woman (opposite of man), wife (woman married to a man), female (of animals)often unexpressed in English.

Interestingly, this word for wife (singular) is the word used in Hebrew to denote the female of a species, very specifically it is the member of the union between male and female in the relationship that produces the offspring from the union or "she" would be the childbearing sex. According to the Bible then there are three things that can be implied here: (1) a proper marriage can produce offspring through natural or normal methods (i.e.: intercourse) and (2) The members of the union have to be different genders [Greek: heter-, hetero: different; unlike] as the original statement denotes a clear breakdown of male or female from the Strong's Hebrew H582 meaning: mankind. (3) Since the verse is clearly referring to a man and clearly referring to a female or the childbearing sex, there is no need of further disambiguation necessary. This is clear cut 1:1 translation. Man (male) cleaves to Woman (female). If you believe in Biblical inerrancy as I do, there is no argument here.

Please also note it says woman not women (note to polygamists).

Please also note that I have not injected any opinion into the translation. The above statements are direct translations form the Hebrew text and are based on sound hermeneutics.

Anyone interpreting this Scripture in any other manner than between a man and a woman is either practicing eisegesis (reading into the text something that is not there) or is being willfully ignoring what the original languages said (*). People really needed to understand the original Hebrew of this text in particular to realize the implications of this statement in (v. 24) and how it effectively defines what constitutes a marriage to obedient Christians.

We cannot continue to have increasing divorce rates, broken families and increased totals of single parents without these factors having a deleterious effect on society. I don't care if many people believe it is unrealistic we need to try to stem the tide. I believe that the road we are on which continues to erode the family unit in society is detrimental. The moral ambivalence and apathy of secular society is unsustainable and non-conducive to maintaining the integrity of society. So to continue down that road and believe things cannot get worse or continue to degrade is...unrealistic. It is bleeding over into our churches

Christians and need to take the higher ground on this one. Yes, some of us have been in compromising situations in the past. We may be Christians but we are also human. As Christians though we are obliged to be new creations and we have put those lives behind us. Hypocrites? No. We are only hypocrites if we are continuing in these sins as habit with no guilt of desire to repent. I believe people can change for the better. We as Christians are to forgive if a person is repentant but if there is a pattern of continuing/continual sin or unwillingness to do what is proper when the person knows what is proper, that is a different story. When we forgive we are to expect a permenant change and a turn away from the sinful behavior. If we forgive and there is no change then our forgiveness becomes only appeasement and we become enablers of the wicked and depraved.

(*) Sexuality and all its deviations are a blog topic within themselves that I will address at a later time. When I do address this ticking time bomb I will not be using the standard Scripture passages that most produce to rebuke sexual immorality outside of marriage such as Leviticus 18 and some other references similar to those. I will be going to other sources that most people do not use because they exemplify points better such as Genesis 2:24 above. If you read items properly, in their context and sometimes even in their original languages the truth becomes more obvious. The English versions such as KJV, NKJV, NASB & ESV are accurate but they convey the information in a black and white manner when sometimes the Greek or Hebrew bring it to 3D color. Additionally, I will be using quotes from Paul and Jesus Himself to defend the case. In particular I will address the relationship between Jonathan and David which has been hijacked by people with an agenda. Not only has it been taken out of context, the people that hijacked it couldn't possibly have read or understood the original Hebrew or the Septuagint. Is this hateful? No, hardly. It is obedience. I am trying to dispel half-truths or outright lies. I see sexual deviancy as no different than any other sin and I waited a long time before addressing this issue in my blog. I wanted people to realize that I am firmly rooted in the Bible and that I care about people and removal of sin from people's lives. I was told to dislike the sin not the sinner, just as Jesus did.

Examining The Scripture LXXXVI: My Son(s)


The words “my son(s)” is/are repeat continually throughout Proverbs 1-9. In these passages this term is used most frequently to probably refer to Solomon’s own sons because of the reference in in verse 8 of “your mother”. Originally proverbs were used for instruction and these verses were orally delivered to either to students of Solomon or others in the royal court or others to their sons in their homes. In learning environments at the time of Solomon it probably was not uncommon to address a student as “son” also…so this term may have taken on a dual purpose. This to me this just shows the inherent wisdom of the person they came from. They instilled a single word with a dualistic meaning and purpose. So whether or not this was used in a domestic or public setting is of no adverse consequence. It would’ve applied just the same. That is very wise (Buzzell 902).

(1) Proverbs 1:8-Hear, my son, your father's instruction. And do not forsake your mother's teaching;

(2) Proverbs 1:10-My son, if sinners entice you, Do not consent.

(3) Proverbs 1:15-My son, do not walk in the way with them Keep your feet from their path,

(4) Proverbs 2:1-My son, if you will receive my words. And treasure my commandments within you,

(5) Proverbs 3:1-My son, do not forget my teaching, But let your heart keep my commandments;

(6) Proverbs 3:11-My son, do not reject the discipline of the LORD Or loathe His reproof,

(7) Proverbs 3:21-My son, let them not vanish from your sight; Keep sound wisdom and discretion,

(8) Proverbs 4:10-Hear, my son, and accept my sayings. And the years of your life will be many.

(9) Proverbs 4:20-My son, give attention to my words; Incline your ear to my sayings.

(10) Proverbs 5:1-My son, give attention to my wisdom, Incline your ear to my understanding;

(11) Proverbs 5:7-Now then, my sons, listen to me And do not depart from the words of my mouth.

(12) Proverbs 5:20-For why should you, my son, be exhilarated with an adulteress...

(13) Proverbs 6:1-My son, if you have become surety for your neighbor, Have given a pledge for a stranger,

(14) Proverbs 6:3-Do this then, my son, and deliver yourself; Since you have come into the hand of your neighbor, Go, humble yourself, and importune your neighbor.

(15) Proverbs 6:20-My son, observe the commandment of your father.

(16) Proverbs 7:1-My son, keep my words. And treasure my commandments within you.

(17) Proverbs 7:24-Now therefore, my sons, listen to me, And pay attention to the words of my mouth.

Holy Bible: New American Standard Bible., 2008. Online.

Buzzell, Sid, John Walvoord. "Proverbs:Introduction:Addresses." Bible Knowledge Commentary Old Testament: An Exposition of the Scriptures (Bible Knowledge). Acambaro: Victor, 1985. 902-903. Print.

Examining The Scripture LXXXV: Wisdom of The Ages


There is an inherent value in wisdom that seems to be placed there by God. That little something extra that does not come from a worldly source. It is otherworldly in its origin. Wisdom is almost an intuitive sixth sense that defies description. People know it when they see it and when they see it usually is paid respect or at least it is not taken lightly. I must say that most of the words or ideas in Proverbs 1:1-7 which begins the Book or Proverbs are quite similar but are not exactly the same. They all imply that wisdom is the ability to use knowledge correctly. There are many smart people in the word that lack any wisdom. We know as Christians that Christ is wisdom. The other additional comment on this passage as a whole that would like to make is that a Bible version or correct translation was critical for this exegesis. Paraphrased versions were lousy for this question. It needed to be a literal word for word translation like the NASB. The NIV really missed the boat on this in terms of the “terms”.

(1) In (v. 2) it says “instruction” implying that it has equal footing or comes with wisdom.

(2) Wisdom is also associated with “discerning the sayings of understanding”. You need to be able to understand or have enough insight of common sense to realize when you are having wisdom spoken of given to you audibly. The old saying is “When does a fool realize he is a fool?” Answer: Never, because he’s a fool.

(3) In (v. 3) we see the word instruction again in synonymy with wise behavior, righteousness, justice and equity.

(3a) These primarily are terms that lend themselves to litigiousness or are handy in times of disparity or dispute. Righteousness in particular is a value vehemently sought after in the Bible as a defining and required virtue/value for Christians to attain and make part of their very being.

(4) (v. 4) Wisdom gives naïve people or makes naïve people prudent or a person who is either effective at application of wisdom (at the right time and the right place) or is good at judicious at dispensing/using it.

(4a.) It also allows youth to have discretion (I did not have much of this myself in my youth).

(5) (v. 5) Wisdom allows for a man to increase in knowledge. The smart get smarter & the wise will become wiser.

(5a) A wise person will not act like they are a “know-it-all” and realize they can benefit from advise from multiple sources or “constructive criticism”

(6) (v. 6) To understand proverbs and a figure or saying (Strong’s: H4426 “mliytsah”) or in this context perhaps figures of speech, veiled sarcasm or even a colloquialism or phrases of foreign lands that are enigmatic. As would be the case with Solomon who had people come from afar to seek his wisdom.

(7) Also, (v. 6) (Strong’s: H2420: “chiydah”) and dark sayings :riddles

(8) Of course the most valuable of all is that fear of the Lord is the beginning of knowledge. Wisdom and true knowledge originates from the Almighty. Because of this it is no surprise that fools are considered fools for despising wisdom and instruction.

One axiom about wisdom in particular that is not always true is that you will grow wise as you grow older no matter what. Not so. We need only look around in the world today (especially in the media) at middle-aged to elderly people routinely making fools out of themselves. They have no commonsense and routinely fail to discern between right and wrong properly. Age in no way guarantees wisdom anymore than youth guarantees immaturity. There are always exceptions, especially when it comes to wisdom. Wisdom is bestowed on those that seek the Lord...and THAT is smart at any age ;).