June 14, 2010

Examining The Scripture XXVII: The "god" That Isn't and The World that Wants It To Be - Interfaithism



Part I: Laying The Ground Work

When I type posts I do not begin writing with the intent of being divisive but often times, to determine what truth is, I need to determine and define what it isn't. That which isn't truth in accordance with Scripture is non-truth. Often these non-truths are what people hold dearly as truth. When someone like myself explains why these untruths are are wrong (yes I said wrong), this gives a tone of divisiveness and is unavoidable.

Part II: Patterns In The Past-History Repeats

Having read through the story of Solomon we know that Jeroboam and the Northern kingdom break off from the South because of the oppressive yoke of forced labor and heavy taxation instituted by Solomon and tragically continued by his son Rehoboam. Once Jeroboam ascends to power he immediately became the benchmark for evil for all subsequent kings. The worst thing that could be said of any of the subsequent kings is that they “did not turn away from the sins of Jeroboam son of Nebat" (2 Kings 10:29). We then see in the story of Jeroboam the installment of the golden calves in Dan and Bethel to further separate the Northern kingdom from the Southern physically and spiritually. In this way Jeroboam ”captures” their bodies and their minds. He set the calves up as symbols of God to negate the importance of Jerusalem in the south as a religious center. By rejecting the south as religious center the people of the north would inevitably forsake the monarchical system of the south too. Although he would set up these calves (idols) for worship, he continues to allow worship of Yahweh alongside these other “gods”.

What we have here in this story is ancient Interfaithism / Ecumenicalism (or Interfaithism for short) and a watering-down of the faith in God with a myriad of other false religions with false gods. We see the same thing happening today in Christianity, a gradual and slow erosion of truths in Christianity until laypeople are uncertain of their doctrine and core beliefs. Once this is achieved we have a slow methodical infiltration of other faiths into our churches for either political reasoning or something more sinister and evil and it begins as claims of “fairness”, "tolerance" and “diversity”. The intent of those claiming use of those terms (fairness, diversity) couldn’t be farther from the true definition of these words. They could care less about fairness and giving equal time to all religions and they want diversity only if Christianity is one of those religions NOT included in the list.

Satan doesn’t care that his false religions are indistinguishable from Christianity. As a matter of fact I am sure that he prefers they are as similar as possible so that a majority of people including Christians do not know the difference. This is why many of the books in the New Testament deal with apostasy, false religions, false prophets/teachers (1,2 Peter, 1,2,3 John, Jude) and their ilk permeating the church. The warnings are throughout Scripture but they are more heavily concentrated in the letters of Peter, John and Jude. As early as the first century we see twisting of Jesus’ words and misapplication of scripture to promote false religious teaching. Satan couldn't stop Jesus so he tries to stop his messageor at least twist it. It also isn’t long before we see the corruption of Christianity (as Judaism in the Old Testament) for political purposes and to manipulate and control people either individually or en masse. Sadly, because Christianity was used as a tool by non-believers to achieve political/power ends (Hitler, later Crusades, etc) Christians in general get a bad rap. Murderers killing in the name of Christ and not really Christian at all.

It is why God calls Christianity to remain distinct. It is one of the reason teachings within the Bible has always had Jews and Christians as a people side aside as a nation of holy priests and demanded they be a holy nation. Christianity by its very nature is not inclusive to the culture. It is why the world views us as "intolerant". We won’t play by their rules or play their game. Nor will they accept our rules. They won’t accept our rules because it forces them to take stock of themselves and see themselves as they really are. If understood correctly it requires one to humble themselves and "kill" the old self. Tell that to most Americans in this culture and they'd laugh at you in your face or stare at you in disbelief. Besides the Bible clearly states that:

"The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." 1 Corinthians 2:14

Additionally, embracing the Christian faith forces a person to take responsibility and take accountability for their actions because the Holy Spirit will convict them to do so. Our westernized culture does not like that. They want God but they don’t want His rules because it makes them realize they are flawed and, God forbid, sinners. So they settle for religion that does not force them to change. Religion without the requirements. A Christianity that doesn't require them to change. Please let me state now: A Christianity that doesn't require you to change isn't Christianity.

"Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son" 2 John 1:9.

Interfaithism adheres to the postmodern philosophy that words do not have definitive meanings. That terms themselves have no true absolute meaning or bearing in our lives. To postmodertists terms and words, at best, are abstract and nebulous concepts. To better explain this philosophy please review one of my former post called: "Postmodernisms". It would suffice to say that postmodernism likes to deny absolute truths and to deconstruct words until they have either no meaning or a meaning not in adherence to a correct definition. It has long been understood that if you can control the terms or words you control the beliefs and ideas. If you control ideas you control the way people think. If you control the way people think you can control their actions. Its what Jeroboam tried to do and it is what modern culture is trying to do. What do they have in common? They are corrupt, reprobate and have totally alienated themselves from The Lord.

"Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!" Isaiah 5:20

Interfaithism blurs the lines and makes Yahweh the equivalent of and idol and I believe this is the intent. Either that or it makes God, well...not God. Different things such as shortcomings or flaws from the other Gods and religions creep their way into the Christianity effectively neutering the perfect and divine aspects of Jesus because people get confused. If the “worshipper” eventually learns or understands that the fake gods they’re worshipping can do absolutely nothing to help them they will associate this impotence to any god including Yahweh also. Instead of an omnipotent God they then get impotent gods. If they don’t understand God exactly the way He is put forth in the Bible then they formulate an idea or image in their head of a god that really isn't God (Yahweh). They then proceed to worship a false god never realizing they are doing so. The truly scary thing is this is done in a lot of “Christian” denominations that the world views as Christian. They are not Christian, haven’t been in a long time...or they never were.

"I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them." Romans 16:17

"The undiluted preaching from God's Word and an authoritative stand on truth seem to be on the decline. What we're seeing instead is a broadening of the gospel, a redefining of what it means to be a Christian, and a growing emphasis on inclusion and tolerance. Ecumenism has come to mean "reducing all elements of faith to the lowest common denominator. God's Word is neglected, experience is valued above truth, a false and selfish "faith" is promoted, and sound doctrine and correction are despised as "divisive" and "unloving." (1)

Part III: Modern Application-Rubber Meets The Road

Sadly, this is where the Coexist Foundation and Bono from U2 supporting Coexist, get it totally wrong (a shame to because I like their music). You need only read some of the comments on the website for Coexist to realize that this organization is nothing more than a thinly veiled attempt at syncretism. The irony is that it is being passed off as distinctly not syncretistic on websites like Wikipedia. Like I said, he that controls the terms; controls the ideas (even I reference Wiki for convenience). What we see in organizations like Coexist is a modern form or what Jeroboam created by allowing Yahwehism and Baalism (worship of Baal) simultaneously in the places of worship at Bethel and Dan.

It begins with a deliberate watering-down to try to "get along" and find common ground and then it turns into trading doctrine for "diversity" and "fairness". It has been my experience that the only religion that ends up trading away beliefs in order to maintain peace and relationships is the Judeo-Christian religions. Some of the statements about the organization from those involved are below.

I am convinced this is one of the most helpful methods of improving integration." [referring to Coexist]
Sheikh Ibrahim Mogra

Integration by definition is: Incorporation as equals into society or an organization of individuals of different groups. These religions are NOT equal nor do they describe the same God/god.

"God has given us many faiths but only one world in which to co-exist. May your work help all of us to cherish our commonalities and feel enlarged by our differences." [referring to Coexist] Sir Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations

God gave us many faiths? No, he didn't He gave us one. His Son Jesus Christ. To deny this is to deny the Christian faith. In this man's case (being a Rabbi), he is denying the one true G-d. It is a shame that a "learned" man of a faith doesn't recognize an obvious manifestation of Universalist Theology that believes "all religions lead to the same God"...or perhaps he is willfully blind? Not only is this belief considered apostate for Christians it is apostate for Jews also! This may not be what the Coexist organization advertises itself as but it is clear that adherents of it are clearly using it as an ecumenical "land grab" or in this case "mind grab" to merge different religions that are not even remotely alike.

Additionally, liberal mainline Catholic and Protestant denominations pretty much hold to the same philosophy and beliefs. We have begun to see the major shift in mainline liberal Protestant traditions, with the "emerging church" and liberal Catholics churches after councils like Vatican II. We also see it in certain denomination's cultural acclimation to appeal to current cultural mores such as liberal sexuality/alternative lifestyles. We also see it manifested in "easy-believism" or "seeker-friendly" congregations that have "tone down" Scripture by taking God's wrath out of it to make it more palatable for weak-kneed people. All of this amounts to nothing more than apostasy. To add to, to take away from or to twist Scripture is apostasy (regardless of what Wikipedia tells you)

The doctrinal constraints of "Christ is the only way" have largely been cast off. Many theologians, pastors, and lay people from these traditions do not hold to uniquely Christocentric understandings of how God was in Christ. They engage deeply in interfaith dialogue as learners, not converters, and desire to celebrate as fully as possible the many paths to God. As if there was more than one way. Absolute and utter nonsense and even my 6 year old understands the ludicrousness of that statement.

Any Christian that claims that their is a possibility of approaching God other than through the cross and Christ either read the Bible and misunderstood it or they are deluding themselves. If this is what they truly believe then they wouldn't even be Christian. Why do they suppose the word "Christ" is in Christian? Why do they suppose the cross is the iconic symbol of the Christian faith?

Again, I will add that this organization may have been started with good intent(s) to increase dialogue between faiths, to avoid misunderstandings or violence but it has now morphed into a syncretistic entity. Let me be clear: If an organization is formed solely to discuss the marked differences of faiths so that ignorance or "real hate" is not passed along because of poor information or misunderstanding, I am supportive of this type of dialogue. But if the organization crosses the line into distinct syncretism and blending of religions into a universalist God, I am dead against it. It is pretty clear from reading excerpts from those in groups like Coexist that this is not the case. Ironically, that is also like some of the kings of the Old Testament too. They started out well and looked promising (Joash, Amaziah, Uzziah) but their power and reign either ended in disaster or tragedy befell them. Why? They drifted gradually away from Yahweh. Gradually sacrificing what they held as truth for lies either about other gods or lies about themselves (pride, ego, etc). Whenever we put another idea ahead of God we run the risk of apostasy and begin the long slide of decline and ruin.

Any organization that attempts to blend religions or water them down into constituent parts deconstructs the whole intent of Christianity which is meant to be viewed as a complete whole and inspired revelation of God about God in the Bible. You cannot just page through a Bible close your eyes and point at a verse and make it apply to you out of context. This is improper interpretation/hermeneutics. When we only attempt to take a portion of it or take single aspects of it to allow it to meld with another faith we are apostatizing in a deconstructive manner. We are dismantling God into parts and this defies the God of the Bible. Well intentioned but totally misguided. It is religious pluralism (or even polytheism) with a new name and a snazzy looking bumper sticker.

Note: Interfaithism and Ecumenicalism to me are nearly the same. I believe certain closely related denominations can possibly be more unified because their differences are in non-salvation areas but anything that requires changing or accepting something that directly affects a person's salvation is a no-no. Trying to merge entire religions is errant and counter intuitive to a person truly being indwelt by the Holy Spirit. At the same time I do not believe in painting with a broad brush because of either the errant beliefs of a few prominent bad teachers or due to lack of correct information. I have learned that there are some people within errant denominations that can be saved and attacking them is not the way to do it.

(1)"The Spread of Ecumenism." Bible Prophecy | Christian Apologetics at the Jeremiah Project. N.p., n.d. Web. 8 June 2010.

June 13, 2010

Examining The Scripture XXX : The Second Ten Commandments



The repeating of the Ten Commandments in Deuteronomy 5:6–21. Some people do not even realize that the Ten Commandments are itemized and stated twice in the Holy Scriptures. So? Many will ask. What's the big deal? Why list them twice? Simple. History repeats itself. Those that do not know or understand the past are doomed to repeat it. Moses proceeds to deliver again with divine authority the Decalogue. They are ethical and moral and still apply to believers. Jesus Christ abrogated the Ceremonial Law. The ceremonial laws of types and shadows which pointed forward to the death of Christ, had no meaning after the cross but the moral/ethical laws still stand and still apply just as many of the non-ceremonial laws in Leviticus still apply too (sorry folks deviant sexual immorality is still sin). Think of it this way. Anything that continues to make you holy or prevents you from sinning is a good thing. The Ten Commandments prevent you from doing things that incur God's wrath and judgement as do many of the edicts and laws in the Pentateuch. Do you suppose God wants you to have another god or murder any more than He did in 1400 B.C.? Of course not. By His own obedience to the law, Christ testified to its immutable character and proved that through His grace it could be perfectly obeyed by every son and daughter of Adam. So long as heaven and earth exist, the holy principles of God’s law will remain as a blessing to all who chose to hear and obey out of love for Him.

•You shall have no other gods before me.
•You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below.
•You shall not misuse the name of the LORD your God (take the Lord’s name in vain)
•Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.
•Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.
•You shall not murder.
•You shall not commit adultery.
•You shall not steal.
•You shall not give false testimony against your neighbor.
•You shall not covet your neighbor's wife. You shall not set your desire on your neighbor's house or land, his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.

The commandments are repeated here for “all” of Israel because it is a new generation of people Moses is speaking to. It is also in continuance of the idea that Deuteronomy is a second reiteration of the Law for a new generation about to enter the Promised Land. To pass on the law to the next generation and subsequent generations. The Decalogue being part of the commandments hinted at in the Chapter 6:4-9

"Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.." Deuteronomy 6:4-9

All the Law including the Decalogue was to be impressed upon the hearts of those who loved God.

The interesting thing about the second delivery of these commandments in Chapter 4 is the word “you” or “you shall”. God is delivering the commandments to the new generation exactly the same way He did to the first so that they will have no excuse to disobey. He delivers them directly: God to People (God is talking in first-person through Moses). “You shall/shalt not” not “God said” or “the Lord commands” (Payne 36-37).

Present tense people. Just as you read it today. Present tense. "YOU SHALL NOT". These passages are speaking to the second generation removed from the Exodus and they are speaking to us, the reader...the believer.

So the next time you hear someone say, "Oh we don't need to adhere to the laws and rules of the Old Testament"... think before you speak. Jesus didn't overturn the Law he fulfilled it. The Law wasn't the thing that was flawed. Nothing that comes from God is flawed. As we learned in Genesis, it is good or very good. The Law was perfect. Had anyone been able to obey all the Law they would've been a perfect man. Please note the only one to perfectly obey the Law: Jesus Christ. All the rest of humanity on the other hand were the imperfect ones and it was because of them that the Law was instituted so that they would know what sin is. Man was dead to his sin and wouldn't have recognized it if it smacked him in the head.

YOU SHALL NOT...they weren't polite requests or suggestions people. They are called commandments for a reason. They are not optional, nor are many other moral/ethical precepts in the Bible. Things that do not add holiness add sin. Things that add sin incur God's wrath or judgment. Because God is ultimately just he must judge wrongdoing and iniquity. Who dictates what constitutes iniquity and wrongdoing? He who has the authority to judge and punish. Who do you suppose that is? Certainly not men as capricious as they are. So who is predicable. Who is immutable and unchanging. Who is the Rock that never wavers?

Payne, David F.. "Introduction." Deuteronomy (Daily Study Bible-Old Testament). Louisville: Westminster John Knox Press, 1985. 36-37. Print.

Examining The Scripture XXVI: Balaam's Oracles-An Outline



In addition to yesterday's post I have chosen to include the outline of Balaam's four oracles and the content of each. Please take particular note of the third fourth oracles and what they promise and then foreshadow.

Oracle #1: The First Balaam Discourse:

a. Statement about Balaam being requested to curse Jacob and denounce Israel
b. A rhetorical question on how Balaam could curse whom God has not cursed
c. A rhetorical question on how Balaam could denounce whom God has not denounced
d. A statement about Israel dwelling apart (a nation of holy priest to God)
e. Final statement how great the nation of Israel is, they are a chosen people

Balaam would have a desire to have an end like Israel. Essentially what Balaam does here is speak kindly of Israel, they are a chosen people chosen by God.

Oracle #2: Balaam Discourse Speaking at Balak

a. Tells Balak of God’s character that is not like mans
b. That God does what he says and says what he does
c. Balak is informed that Balaam himself has been commanded to bless
i. And Balaam is powerless to resist nor can he revoke it
d. Balaam makes it clear the is no misfortune to visit Israel
e. Balaam repeats there is no curse of divination allowed against Israel
f. There actually appears to be a prophecy of great ascendency of Israel
g. i.e.: Behold a people rises like a lioness

Essentially Balaam again speaks kindly of Israel, and they will be a dominate people because of God because God will give them their victories.

Oracle #3: Another Balaam Discourse

a. A blanket statement that Balaam is receiving a vision directly from God. A compliment to the abodes of Israel and their beauty and how prolific they are.
b. A statement about Israel’s future prosperity (will crush, will devour) and multitudes that will be Israel.
c. A reiteration of the promise made to Abraham
d. Blessed is everyone who blesses you, and cursed is everyone who curses you.
The key to this oracle is prosperity and a dominate nation or a nation that should be content in their own land with their own God. As if to rub it in Balak’s face in it God again thwarts Balak and blesses Israel through Balaam.

Oracle #4: The Last Balaam Discourse

a. A repetition of the third oracle but Balaam is knocked flat/prostrate
b. Reason for being prostrate is due to the content of the vision
c. A star out of Jacob, a scepter (ruler/king) will rise out of Israel
d. Balaam is speaking of Jesus Christ, this is prophecy
e. He will conquer; conquer his enemies
f. To a lesser extent this could’ve been David also

June 12, 2010

Examining The Scripture XXV: Balaam: A Smashed Foot & A Talking Donkey


Balaam was a pagan diviner or “seer” that did not believe in the one true God. Balak the King of Moab sends for him so that he will come and curse Israel because they were too mighty for Balak or too numerous. This is similar to the king of Egypt that enslaved the Hebrews in Exodus 1.

There is a lot of amusing things that occur here. Balaam is approached by God and told not to go to Balak as requested and not to curse the Israelite people because they are actually blessed by God. Balak continues to solicit Balaam’s services but God thwarts him. Balak entices with riches and God thwarts with warnings. Balaam realizes that no matter what he wants to do or what Balak wants him to do, he cannot do anything contrary to the command of the “Lord my God”. So instead of doing what Balak asks Balaam to do, God actually commands him to do only the things God speaks to him. Welcome "The Reverse World of Balaam and Barak".

Here is where it gets quite strange. Balaam saddles his donkey and goes with the leaders of Moab. God is angered Balaam goes and the Angel of the LORD stands in his way. The donkey, seeing the Angel of the Lord detours and makes a B-line into an adjoining field. Balaam not being able to discern the Angel of the Lord whacks the donkey to turn her back on course. Again the Angel blocks the donkey’s way so it presses against the wall smashing Balaam’s foot which again solicits another whack from Balaam. A third time the Angel blocks the donkey, and a third time the donkey takes evasive maneuvers by lying down. Balaam is incensed with anger at this point and proceeds to strike the donkey with a stick. The Lord then opens the mouth of the donkey and asks Balaam through the donkey, “What have I done to you, that you have struck me these three times?" I don’t know about Balaam but my first reaction wouldn’t be to answer the donkey but I’d wonder why its talking. What is even more amusing is that Balaam answers the animal without thinking twice or hesitating. The Lord then reveals the angel to Balaam and he is grateful that his life has been spared.

We then begin to see in the end of chapter 22 and subsequent chapters the other amusing incident as a series of events concerning the cursing of Israel that Balaam is originally summoned for. Balaam instead of cursing Israel ends up blessing them instead as directed by God. This is again similar to Pharaoh’s stubbornness in Egypt in terms of an enemy working against Israel and God working in their favor. The more that Balak insists on curses the more he gets blessings from Balaam. The harder man works against God the more God works through what was suppose to be the “negative” and turns it into positives for those he loves. Try to push God and not only will He push back in His own time, He will do it from a direction He choses, not from the direction you will be expecting. It is His Creation not yours. It is ironic and directly reminiscent of Joseph’s statement to his brothers in...

Genesis 50:20: "As for you, you meant evil against me, but God meant it for good in order to bring about this present result....”

We really need to view the absurdity of trying to resist God's will as folly. It is humorous to think that a infinitesimally small and finite human would even attempt to resist a sovereign omnipotent (but merciful) God but we see it everyday. We have some of these foolish resistances recorded for spiritual, theological and historical reasons here in the Bible. We should learn an obvious lesson here but sadly, the fact that our arms are to short to box with God will evade many.

June 11, 2010

Examining The Scripture XXIV: Sign, Sign, Everywhere A Sign

The challenge to Aaron’s choice as high priest took place in Numbers 17 in what appears to be an ongoing wave of rebellion against Moses and Aaron (by proxy, God). We have another dissension when it comes to God’s choice of Aaron as the High Priest. In verse 6-7 we get the distinct impression there are still challenges to authority because Moses does what he was commanded and uses Aaron’s rod in a miraculous act of resurrection to prove the divine choice of Aaron in verse 8 (McGee 497).

"Moses therefore spoke to the sons of Israel, and all their leaders gave him a rod apiece, for each leader according to their fathers' households, twelve rods, with the rod of Aaron among their rods. So Moses deposited the rods before the LORD in the tent of the testimony. Now on the next day Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds." Numbers 17:6-8

Aaron’s staff budded, bloomed blossoms and yielded almonds. The fact that they question Moses authority in this chapter and do not take him at his word being the mediator of God is basically direct disobedience of God. They needed a sign as proof, this is a lack of faith and a lack of faith is unbelief. This is a revisited theme in the Bible over and over and over ad nauseum:

"Jesus said, "This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah." Luke 11:29

They basically had a bad heart attitude about worshiping God and subsequently chose to not even go near the tabernacle in fear of being killed for even approaching the tent. Even though after the incident with Aaron’s staff budding and blooming they acknowledge God’s choice in picking Aaron, they were still recalcitrant internally. This is similar to the downcast or fallen countenance of Cain in Genesis. They acknowledged the choice of Aaron, they just didn’t like it.

How often do we do this in our ministries? We see someone putting forth the Word of God better than we could. They captivate the crowd of people. They have people eating out of their hands waiting with baited-breath for the next tidbit or morsel of spiritual nourishment. Woe to you who dwell in selfish pride that do things out of vain conceit and arrogance. Yes, you! If this is how you feel when the Word is effectively reaching others that desperately need it and all you can think about is how you are not getting the attention for the planting of those seeds, well, shame on you. You should be rejoicing that people are being saved, they are learning, they are growing. Besides, if someone is evangelizing or preaching better that you through Christ perhaps that isn't what you should be doing or it isn't your gift anyway? Perhaps you should be looking elsewhere?

"What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification." 1 Corinthians 14:26

"So then we pursue the things which make for peace and the building up of one another." Romans 14:19

McGee, J. Vernon. "Numbers." Thru the Bible, Vol. 1: Genesis-Deuteronomy. Waco, TX: Thomas Nelson, 1983. 497. Print.

June 10, 2010

Examining The Scriptures XXIII: Rank Insubordination


Korah of the Levites leads a rebellion accusing Moses of being the cause or the source of their misfortunes. We know that there was probably dissension fermenting “within the ranks” because it wasn’t just Korah but 250 men of renown. During this rebellion they had the audacity to proclaim that they were in a right relationship with God when overtly rebelling against his commands (Williams, Westbrook 327).

Korah’s public complaint was that Moses and Aaron were unfairly “running things” and not allowing the input of the people. He wanted a more democratic approach when it is clear that God is setting up a Theocratic approach. The real reason he rebelled though it because he wanted the Levites and himself to have the same privileges as Moses and Aaron (Wiersbe 338). He didn’t want to be an “also ran”, his ego and lack of humbleness gained control of his brain and mouth. His ego got the better of him. He should've zipped it. Instead his gums started flapping and it buried him. Better to be thought a fool than to open your mouth an remove any doubt about it. Moses reaction to this is to approach God humbly with intercession on behalf of the people pleading for mercy because of Korah’s arrogance. Praising God's judgment rather than questioning it. By questioning and attacking Moses, Korah questioned and attacked God. It is sort of a paradox. The undeserving men demands power arrogantly and the humble is given the power. It is a case of “the meek inheriting the earth”.

Regardless, this is rank insubordination and defiance against God because to ignore one of God’s commands is to ignore God and as we learned from the last last few episodes of disobedience by Israel; our God is a jealous God. He will not share his power and authority with another. This in God’s scheme of things is unacceptable and quite frankly punishable by death. God being a righteous and just Judge proceeds to kill them by having the ground “swallow” them.

To truly grasp how degenerate the “congregation of the sons of Israel” mind’s had become they actually continued to grovel even after they saw God’s direct hand in Korah and his entourage’s judgment. It is amazing how deranged a mind can become when it is controlled by sin. They of course are summarily consumed by a plague and 14,700 died besides those in Korah’s rebellion.

Wiersbe, Warren W. "Crisis At Kadesh." The Bible Exposition Commentary: Old Testament Genesis-Deuteronomy (The Pentateuch) (Bible Exposition Commentary). Acambaro: Victor, 2001. 338. Print.

Williams, William C, Westbrook, April. "Chapter 8: Through The Vast And Dreadful Desert." They Spoke from God: A Survey of the Old Testament. Springfield: Logion Press/Gospel Pub. House, 2003. 327. Print.

June 9, 2010

Examining The Scripture XXII: Spy vs. Spy


Numbers 13 and the assembly of twelve spies [Hbw: מרגלים‎, meraglim] put together by Moses to scout out the land of Canaan. We see that representatives are send from every tribe of Israel, twelve in all. The only two men from the first generation's exile that would eventually enter the Promised Land were included in this assembly of spies, Joshua and Caleb. Not only would they enter but he would do so with the blessings of Moses and the Almighty God due to their steadfast faith in the Lord. Joshua himself would be the spiritual and military leader also. The only tribe not accounted for in this scouting expedition is the Levites. This is because this expedition was to look/scout the “land of Canaan” that God was giving the Israelites. The Levites didn’t get land directly, they were allotted no claims.

Some of the things they found were responses to originally posed questions and directives to gain intelligence by Moses.

See what the land is like and whether the people who live there are strong or weak, few or many. What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land." (It was the season for the first ripe grapes.) ~Numbers 13:18-20

Depending on whom you asked from the scouting party you may have gotten different answers from different points of view, the faithful view and the faithless view. Both agreed on two points. The land was a land of abundance and the land was occupied by others. It was fertile (good) soil/land as evidenced by the grapes, pomegranates & figs from the Valley of Eshcol. They found a land “flowing with milk and honey” or a land of abundance. There were “powerful” but not undefeatable people who lived there, some in large fortified cities. The land was populated with the descendants of Anak and a myriad of “___ites” in assorted areas. The positive was that this was clearly a land that God had promised Abraham and his descendants. The land “flowing with milk and honey” a land of abundance, but then the debrief to Moses continues but from two opinionated views. Joshua and Caleb view obstacles as surmountable and advocate taking the land. They figure God is on their side, who would dare to oppose them and if they did, the enemy would be crushed. They trusted God. I will add though that even Joshua wasn't as quick and "wholehearted" as Caleb was to drive home the point that with God they could take the land. We see Caleb give his dissertation in Numbers 13:30 and it isn't until Numbers 14:6-8 that we see a definitive backing of Caleb by Joshua. This in no way means that Joshua was with the dissenters it just means the Caleb was fully for the Lord and had a greater zeal for Him.

The dissenting group viewed themselves grasshoppers compared to the inhabitants of the land of Canaan (and had about as much faith [unbelief] as a grasshopper too).

"We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them." Numbers 13:33

The the dissenting group of the scouting party take the opposite view. Instead of minor obstacles they see insurmountable ones. The difference between these two groups is faith or lack of it. The group of scouts outside of Caleb and Joshua made the “negatives” much more “negative” than they needed to be.

How often do we do this in our walk? Once a year? Once a month? Day? Multiple times a day? This was a really big issue for the Israelites, sending and entire nation into and unknown and the ones that were rewarded were the ones that trust in the Lord by advocating sending people into a unknown land. How about us today? Do we trust God like this? Do we tithe before the paycheck comes in? Do we trust that God will provide for us in times of need? Or do we bail at the first cloud on the horizon. Bail the minute we hit resistance or rough seas? God made people that may have had the same faith we have today wander a desert for 40 years. How about you? Are you a grasshopper?

God wants to give you something wonderful. Are you ready to take it? It only requires faith but for some that is a lot to ask.

June 8, 2010

Singing & Praising God In Our Suffering


Psalms [Hbw: tehillim: תְהִלִּים] [Gk: psalmoi: ψαλμοί] meaning "songs sung to a harp or stringed instrument". The collection of 150 in the Book of Psalms in the Old Testament are taken together as a whole to express virtually the full range of Israel's faith in the Old Testament. They also express a wide range of faith of Christian's too. Psalms are essentially praises to God.

Now, lets take this another step. There are laments in Psalms. Yes, lament as in a expression of grief or suffering. This is so counter-intuitive to our culture today that it seems absurd. To sing to God in our suffering or in our cries. Many in our me-me I-I culture would view this as nearly sadistic. People (non-believers and some believers alike) can't visualize a God that would supposedly allow suffering and still accept praise and worship. Apparently the God that they visualize doesn't exist. Because a kind and loving God does allow worship during those "down" times in people's lives. People that would say such a thing clearly would've not read other instances of God being praised in the Bible in times of hardship either. They also do not have a very clear understanding of God or the Christian faith in general. A lament (petition) psalms outline is below.

(1) Open/Begin: Invocation or cry to God "My God, My God!" (Psalms 22)
(1a) By association (Matthew 27:35-36) "Eli, Eli, lama sabachthani?"
(1b) Like Luke we see another example of Jesus using a "individual lament" as mentioned below.

(2) The Plea: For help "to deliver", "to hear", "to vindicate" (Psalms 33:19)

(3) Occasionally a Question: "Why am I being punished"

(4) Cry for Help often contains: A motive for confidence
(4a)The Confidence is often times: God's mercy & grace (Psalms 25:6)

(5) If It's Punishment: There is a cry or plea of repentance

(6) The Lament will then usually end with a hymn of praise

This isn't always a science or an exact pattern because pain isn't always linear and punishment is relative to the sinner (or person carrying the sin in Jesus' case). Sin takes on a life and timetable of its own in relation to the sinner(s) and their life/lives and timetable(s).

It's kind of like pleading for help with a song or melody [μελῳδία] as the backbone behind it. Morbid you say? We do it all the time in our pop culture, except we do not do it to God, we do it to a lost love (man/woman), we do it over a tragedy. We pine away to things or to people that cannot fix the problem when we really should be pining away to the One who can actually assist in fixing or actually fix the problem. It is sad really, we basically are worshipping false God's when we do this.

Lament Psalms are often desperate petition on behalf of the believer. They have a purpose. They are obviously not used when people are happy. They are also a mode of communication with a holy God during a time of suffering or grief for a human being. In these situations humans are usually acutely aware of their limitations and even the most arrogant are often humbled. It is not a huge stretch of the imagination to consider that man would turn to God in these situations in complete subservience and docitlity and cling to and worship the last thing they have left that can save them.

These times of grief and suffering are often the best "teachable moments" or the best time for God to work in a person life. In these states people are often open to new or strange ideas to ease or relieve their suffering or torment. God can then work new things in through these new avenues that were not available before because of either too much sin blocking the entrance (God will not enter where He is not welcomed, he wants you to accept Him), or it is just a new unexpected angle or source that a stubbron person would've never allowed an answer to come from before. In our arrogance we often think we know better and block God's assitence by not recognizing it. This is especially true when the help comes from our enemies or from pain. Sometimes these hardened areas require more work, hard fearless moral inventory of ourselves or acceptance of ideas we can't stand and sometimes from people we can't stand. Our enemies are always the best judge of our faults and weaknesses.

To those that do not fully understand the Christian faith (beleiver and non-believer alike) I present the most profound example of a lament being praise.

The entire faith of Christianity revolves around an incarnate God being put through the worst pain imaginable...because He loved and the truth is that He was the only man in history that didn't deserve to suffer or be punished. The ultimate painful irony. Although it isn't exactly a praise to the Father it is a total trust in Him to do things in Jesus' best eternal interest which is to say our best interests also. A statement of total trust and faith is the same thing as praising and calling on Father in a time of suffering. At the heart of this is a Psalm of confidence, confidence in God's goodness,just, righteousness, etc. It shows that you should commit your total being and life to His purposes (It's the reason we are called to give ourselves as living sacrifices in Romans 12). We hear Jesus Christ in the peak of inhumane torment and agony make a final statement committing Himself to the father in Luke:

"And speaking in a loud voice, Jesus said, "Father, into your hands I commit my spirit". ~Luke 23:46

This verse is based on Psalms 31:5 which is...what else? An "individual lament" in the first half of Chapter 31. The second half of Psalm 31 is a "thanksgiving lament". The lament portion of Psalms 31:1-5 is the invocation/prayer or God's righteousness and by Jesus invoking this prayer he is essentailly making a final statement that His faith and trust in the Father never wavered even unto the bitter torturous end. God would provide even through the ungodly pain. Jesus' final expression is an expression of trust and confidence and is praise to the Father through a lament. Even in Jesus' and the Psalmist's minutes of greatest need they trusted God and did not loose "heart".

Jesus wasn't exactly "singing" a song on the cross...but his heart was. Total and absolute reliance on the Father through Jesus' steadfast confidence and belief in the righteous, holy intents and will of the Father. He knew where He was going and trusted the Father to get Him there.

Jesus Christ and the Psalms are not the only reflection or example of the lament psalm in the Bible reflecting this attitude either. Job: Chapter 1 shows another indelible example of praise during a time of unbearable suffering. Not only didn't Job curse God for his misfortune, he did just the opposite. We see a slight shadow of Christ in Chapter 1 or Job.

"While he was still speaking, yet another messenger came and said, "Your sons and daughters were feasting and drinking wine at the oldest brother's house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you! At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: "Naked I came from my mother's womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised." In all this, Job did not sin by charging God with wrongdoing."~Job 1:18-22