Please do not get me wrong. I am not advocate of war
or violence but as long as we live in a fallen world there will be fallen
people doing fallen things like: violence, killing, etc. I man is within his
biblical rights to protect himself and his family. The religions and
denominations that advocate becoming a doormat or complete pacifism generally
are a little shaky on their theology to begin with such as the Quakers,
Mennonites and the Menno Simons. Like the idea of Peace on Earth at Christmas
time, without Jesus Christ in the driver’s seat of an eternal theocracy, peace
is just a pipe dream and people can keep wishing all they want…it isn’t going
to happen. Man’s nature is to fall away from God, not towards Him. Romans 3 is overtly clear on the nature of all men.
On the issue of capital punishment I see a load of
data on the pro-death penalty web sites dating back centuries. I am not so much
interested or concerned with the implications involving the man-made laws
governing or not governing them, I am more interested in the moral aspects and
how the tie into a theocentric worldview based solely in an accurate
interpretation of the Bible.
The way most of the data has been interpreted on
pro-capital punishment websites can absolutely lead one to believe that capital
punishment acts as a deterrent to others at large in the society that would
consider committing a similar crime or completing an act that could eventually
lead them to death row. One of the most annoying and overused argument against
the death penalty is, “Two wrongs don’t make a right!” Let’s examine this
statement logically. It assumes that the death caused by a murder is the same as a death
of that murderer for what they have done. This is a false assumption. Murder as
it is commonly understood is: The unlawful killing of a person with malice and aforethought.
So immediately we see an execution by the State does not fit this definition. Based on logic alone, the word murder cannot be used to describe executions since the death penalty is under law. This is like saying we should police officer should not shoot a criminal that is shooting at him because the officer trying to protect himself from a criminal would be in fact coming the same crime as the criminal: Shooting someone. This is absurd. The police officer is protecting himself and the criminal is wantonly and maliciously attempting to harm people. The “two wrongs done make a right” logic does not follow. Its circular reasoning, it assumes the criminal either has the right to do the shooting or the officer does not (therefore he cannot protect himself).
So immediately we see an execution by the State does not fit this definition. Based on logic alone, the word murder cannot be used to describe executions since the death penalty is under law. This is like saying we should police officer should not shoot a criminal that is shooting at him because the officer trying to protect himself from a criminal would be in fact coming the same crime as the criminal: Shooting someone. This is absurd. The police officer is protecting himself and the criminal is wantonly and maliciously attempting to harm people. The “two wrongs done make a right” logic does not follow. Its circular reasoning, it assumes the criminal either has the right to do the shooting or the officer does not (therefore he cannot protect himself).
Second, we must deal with the motive. As stated above, there is clearly a difference
between a crime and a punishment. This is where the anti-death penalty
advocates improperly frame their arguments again. A crime the caliber of murder
with malice is a serious lack of moral judgment (not to mention ethics). A
death penalty is a moral response to the actions of a person that commits and
atrocious crime that warrants the death penalty. First and foremost to act as a
deterrent to those that consider following in their depraved and wicked
footsteps.
What I continue to find in many if not most of the
pro-death penalty web sites are appeals and citations to human sources. They
are usually entrenched in rationality and reason. There is nothing wrong with
this but to rely on these sources solely somewhat diminishes a person’s moral
position in terms of a higher moral authority beyond man. This therefore
weakens one’s argument when it comes to moral objectivity. It forces them into
a box mostly of moral relativity because they can only appeal to the authority
of their own knowledge or to that of other fallen and flawed human beings.
There are mentions of some religious affiliation but not for the purposes of
referencing Scripture to back claims but rather for generalized moral
principles (some of which are taken out of context).
In the end, I will state the following. God came to
save all people that would repent of their sins. This includes murders and
thieves. One of these entered paradise with Christ the day he died. In the end
Jesus is the one who will judge all (Acts 17:31, Romans 2:19, 2 Timothy 4:1,
etc). I do not stand on sufficiently stable enough moral ground to say yes or
no to whether a person should be put to death. None of us are capable to make
this decision alone as we are all worthy of death for our sins (Romans 3). But…those that stand in Christ and on
the Word of God as their backing do have the right to make specific claims as
long as they are backed solidly by Scripture. Even then we are not to solely
and singularly be judge, jury and executioner. We are not to take vengeance in
a retaliatory mode as vengeance is God’s territory. Only He is perfectly just
and only He is on perfectly moral ground to do so and will do so in the end
eschatologically, either at the end of a person’s life or on the Great Day of
the Lord.
Finally, what I will say with some certainty and
self-assurance is that God does seem to have given specific rights to those
that rule over or govern people. It is the charge of the authorities and powers
over us to keep order (Romans 13). In the end murder and crimes in general
cause disorder and pain. This is not why governments are allowed in power to
rule by God…at least not in the long view. They are to hold control over the
order of society and are to instill terror in those that would do wrong
(immorality). For according to Romans 13:4, rulers are not given a sword (power
of life and death) for no reason (but to actually use that power/authority).
The terror mentioned of course would act as a deterrent from doing wrong.
Romans13:1-4~
“Let everyone be subject to the governing authorities, for there is no
authority except that which God has established. The authorities that exist
have been established by God. Consequently, whoever rebels against
the authority is rebelling against what God has instituted, and those who do so
will bring judgment on themselves. For rulers hold no terror for those who do
right, but for those who do wrong. Do you want to be free from fear of the one
in authority? Then do what is right and you will be commended. For the one in
authority is God’s servant for your good. But if you do wrong, be afraid, for
rulers do not bear the sword for no reason. They are God’s servants, agents of
wrath to bring punishment on the wrongdoer.
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