[Continued
From Part I]
Jumping to
the New Testament we see the largest bribe in history with the smallest return. Judas sells out the Son
of God for a measly 30 pieces of silver.
Matthew
26:14-16 ~ “Then one of the twelve, whose name was Judas Iscariot, went to the
chief priests and said, “What will you give me if I deliver him over to you?”
And they paid him thirty pieces of silver. And from that moment he sought an
opportunity to betray him.
Here the
verse starts with "then" and it connects with what preceded this
passage. Evidently Judas made these plans the same day that Jesus predicted His
own crucifixion in two days away, namely, on Wednesday. Regardless, in Matthew
26:3-5 we were presented a dilemma on the part of the chief priest and elders.
They wish to arrest and kill Jesus but do not wish to cause a societal uproar
for fear of Rome coming down on their heads. Until verse 14 there is no
resolution to this dilemma. As of verse 14, the answer arrives and the
resolution's name is Judas Iscariot. Some resolution it turns out to be.
Judas now
becomes the linchpin in the Jewish leaders’ plans and the catalyst for Jesus
unjust trial and crucifixion. Judas is no mere puppet. He is working and
conniving under his own initiative. Sensing Jesus is probably not the
stereotyped military/political Messiah that was assumed to be coming to
overthrow the Roman oppression, he becomes jaded and turns on Jesus. Having
turned on Jesus it takes little money to convince him to do so. I believe this
is why he sells out for such a low price. He sees little value in Jesus based
on his way of understanding both prophecy and Jesus Himself. On the face of it
at the worldly level there is little risk involved in ratting-out Jesus so he
accepts little for what appears to be a poor political insurgent or a homeless
wandering Rabbi.
What Judas
does not seem to take into account is the spiritual risk made. In the spiritual
arena, Judas took the greatest risk known to humanity and loses horribly. He
essentially gambles away salvation for 30 pieces of silver. Paltry cost for a
man’s soul. It is a juxtaposition between selling away of the thing of utmost
value for literally nothing of value in return. It is literally Luke 17:33
played out in real life. It is the Faustian bargain that attempts to gain a
momentary pleasure at the cost of eternal consequence. Do we do this? Gamble
away eternal reward for temporary pleasures now?
Luke 17:33 ~
Whoever seeks to preserve his life will lose it, but whoever loses his life
will keep it.
John 12:6
clearly tells us that Judas did things for financial gain. This would be no
different. For Judas, everything came with a price. The last price that he
would pay would cost him everything for eternity. In his sin and greed he
wagered and he judged wrong. The fact that Judas also appeared to have expected
a more pronounce political or military Messiahship also speaks volumes about
where his heart was at. He expected change through power and force. Change
essentially devoid of love. A change devoid of heart change. A forced change
devoid of a heart change in the people amounts to nothing more than tyranny and
God is not tyrannical. God loves and is love. It would make no sense that the
true Kingdom of God would be ushered in by violence and force. Willing servants
in a kingdom are not forced servants.
People
swayed from the inside change societies, people being oppressed or forced from
the outside causes insurrection and rebellion. God doesn’t like rebellion, man
does. God wants us to love Him, not force us to love Him. Judas’ thinking
processes were totally messed up and worldly. How many of us think the same of
Jesus today? A Cosmic guardian angel that will swoop down when we think He
should to save us from our trials and dilemmas? I suggest many do based on the
Jesus I see preached in many denominations and mega-churches today. Jesus
ironically did end up doing what Judas expected of Him. He just didn’t do it in
the time frame and the manner Judas expected. Greed and impatience compounded
with an inability to see the larger picture spelled Judas’ doom.
Judas, by
putting a price on Jesus’ head…put a price on his own soul...and so do we. It was an
insignificant sum for an insignificant man. I believe, had he knew he was
gambling away his own eternity, he would’ve asked for more but since it was
only Jesus…he accepted 30 pieces of perishable metal. He valued the world more
than he valued the Creator of the world who is God and the world paid him back
the only way it knew how…with death. Just as it does for all wretched sinners.
Coins made
of metal that will someday cease to exist in the recreation of the New Heavens
and the New Earth. It will be gone but Judas will still be in Hell paying for
his heinous sins. He will forever be haunted with the fact that instead of
abiding within covenant with God he instead made a covenant with sinful men who
will most likely share his eternal misery in Hell.
For personal
selfish gain we see sinful and wicked people betray others and they do it at
the beckoning of greed and avarice. Because of acceptance of these bribes we
then see people judged unjustly or send men to unjust deaths. In all these
motives surrounding bribery we see evil and tragic endings. But even as the
outcome may appear negative from a worldly point of view, God can use the
tragedy to the advantage of all who believe. In loss there is gain. In meekness
there is exaltation. In selflessness one becomes master and gains the upper
hand. All though the power of God.
By sinful
humans attempting to buy influence, judgment or action to achieve dishonest
gain, those greasing the palms of others reap only judgment on their own sinful
heads.
Addendum:
I guess in
the end, that is why the Gospel is a gift given and why I tend towards the idea
in Calvinism of an effectual calling. The idea that it is God that impels us to
the Cross through the Spirit using our own pathos, ethos and logos. This is why
in Calvinist (and Augustinian) thought...that there is also a thing called irresistible grace . We have nothing in us that would respond to
God otherwise so it is His Spirit working in us that allows us to respond to
Him. To me this effectual calling and irresistible grace does not dehumanize
the man but shows all the more the grace and love of God who really does not
want us punished or condemned. The argument for this is usually
mis-characterized by those that do not fully understand it. It is not God
forcing people to do things like robots. It is not so much that God is
"forcing" us into heaven but that he wishes to protect us from His
wrath when we are clearly too stupid and dead in our sins to do so. It is a
dreadful and serious wrath which I suggest most cannot really comprehend no matter how much Jesus talked about it. It is essentially the willingness and
ability to do God's will and these manifestations are evidence of God's own
faithfulness to save men from the power and the penalty of sin
Somehow,
some way the effectual calling/irresistible grace is done/used in conjunction
with the volitional action of the believer. How this occurs remains a mystery
to our finite mortal minds and this is why people are still responsible for
their own condemnation. I admit I do not fully understand it but the logical
fallout from this line of reasoning is the one that sits most comfortably I
suppose. We see it in Pharaoh in Exodus, we see it in Judas in the Gospels and we see it played out in our lives around us.
The Gospel
being a gift of mercy and grace having us drawn to it by sovereign God himself
through our own volitional choices....therefore eliminates the possibility that
the rationalistic mind can attribute bribery to God. It eliminates the possibility of
believer being bribed into heaven against their will. People choose. It is here in junctures like this that we see the confluence of God's will and man's come together. Paradoxically, it
also shows the difference between men and God. Men's motives are sinister and
reek of sin. Men's decisions and choices are always to be questioned as they
have been warped and twisted by sin in the Fall. God on the other hand cannot
be viewed as having bad motives even for things like effectual call and
irresistible grace. To attribute bad ulterior motives to these types of things
is to defame God and to misunderstand Him. He is just. He is perfect. He is
perfectly good. He is sovereign. He is often protecting us from ourselves but some will still choose
wrong regardless of the number of warnings because, well, they're stubborn and
stiff-necked.
We are still responsible for our choices even if they are known in advance by God. People are not accidentally thrown in Hell, their acts are choices that get them there. As we all know (and as ludicrous as it seems), some potentially do not want to be saved and even Jesus knew this (John 5:5-6). These same people who reject God will have remorse/regret that they will be unable to do anything about for the rest of eternity.
We are still responsible for our choices even if they are known in advance by God. People are not accidentally thrown in Hell, their acts are choices that get them there. As we all know (and as ludicrous as it seems), some potentially do not want to be saved and even Jesus knew this (John 5:5-6). These same people who reject God will have remorse/regret that they will be unable to do anything about for the rest of eternity.
As it says
in the Westminster Confession, Chapter III, Articles VI, VII:
“As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means there unto. Wherefore, they who are elected…are effectually called unto faith in Christ by His Spirit working in due season, are justified, adopted, sanctified, and kept by His power, through faith, unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His Sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice.”
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