To be able to see why homosexuality (and other sexual immorality) is unacceptable behavior as compared to Scripture it is incumbent upon us to get a generalized picture of what the Bible considers righteous or moral sexuality. Please understand that this is comprehensive in scope and is meant only to provide a launching board for the remainder of this series which is meant to focus on the sexually immoral nature of homosexuality. This post will give us a point of contrast.
Proverbs
5:15-20 ~ Drink water from your own cistern and fresh water from your own well.
Should your springs be dispersed abroad, streams of water in the streets? Let
them be yours alone and not for strangers with you. Let your fountain be blessed, and rejoice in
the wife of your youth. As a loving hind and a graceful doe, let her breasts
satisfy you at all times; be exhilarated always with her love. For why should
you, my son, be exhilarated with an adulteress and embrace the bosom of a
foreigner?
This
teaching in Proverbs 5:15-20 is applicable to us today and is extremely
relevant to this series. It is advice being given from Solomon to another male
(probably his son). In a secondary sense it is being written to all believers.
Just like today, some cultures in the past dwelt in/on power and geopolitical
expansion and that is what drove that society. Some cultures were driven and
controlled by class warfare, some by military warfare or militancy alone. Our
modern culture appears to be driven by sexual impulse and is highly sexualized (Holtam
593). Our morally ambivalent society is about making the individual happy and
comfortable. We can now have unsolicited soft core pornography send directly to
our mailboxes in the form of lingerie catalogs and our children can get their
hands on it before we even know it’s there...and its legal. We can no longer
turn anywhere without constantly being barraged with some type of sexually
questionable material.
We cannot
just focus on the “wife of our youth” as Solomon advised in his God-given wisdom
in Proverbs 5. More often than not many men and women in this day and age
(culture) are focused on immediate need gratification and self-need. These
impulsive, lustful, sexually oriented factors are just as damaging to marriage
and proper sexuality as open warfare. When they bridge the chasm to same-sex
lust and homosexuality the damage becomes twofold as there is a compounding of
sin as we will see in Romans 1. Self-focused people whether they are
heterosexual or homosexual care nothing for other’s needs and this type of
mindset is not conducive to heterosexual monogamous relationships or
heterosexual monogamous marriages.
There are
two overall ideas in this, Solomon’s Proverbs 5:15-20 passage: (1) is
water/fluid and (2) sexual desires. More specifically it is water “control” and
“morality” or properly controlled sexual desires. It is referring to chastity or
restraint of some form. All the analogies of water alluded to here are
allusions to controlling the water. There are cisterns, wells, springs, streams and
fountains. These are the preferred methods to control water and keeping it from
“scattering abroad” or creating “streams in the streets” (not preferred). The streams in the street imagery is ironic because that sounds a lot like a parade. These
water metaphors are placed adjacent to the passages on proper or improper
sexual desires. The verse implies that proper sexual relations are in a
“control/constraint” of marriage because of the terms “wife of your youth.” We
see in this small passage in Proverbs in Solomon’s God given wisdom that true
sexual desire is properly (and best) fulfilled in a marriage setting as God
ordained in Genesis 2:24 “For this reason a man will leave his father and
mother and be united to his wife, and they will become one flesh.”
The proper
control itself for sexuality is the marriage.
Without the marriage the constraints are torn off. The marriage itself therefore is the boundary or control in this passage. Move outside this boundary and things become sinful, messy and uninhibited like, “streams in the streets.” Instead of clean, pure unadulterated water, your water becomes muddled, dirty, polluted and confused. It is even stated in Deuteronomy 23:9–14 that human waste was to be buried away from human dwellings. The benefits of doing this today are widely understood but they were not always practiced especially in poverty-stricken areas outside of areas governed by Jewish laws. History is therefore filled with epidemics of typhus, cholera and dysentery linked to the careless dumping of human waste into streets and rivers. Water left to run freely in these types of streets would run through and mix with all the pollution in the streets. The terms parallels and metaphors here are rich and I see them all over this short passage.
Simple juxtaposing of words and a clever use of words essentially tells us proper sexuality is within the confines of marriage. If we put the sex in lieu of the water references in this passage like water, springs and fountains the meaning of this passage becomes obvious (Ross 929-930, Wiersbe-Wisdom and Poetry 408-409).
Without the marriage the constraints are torn off. The marriage itself therefore is the boundary or control in this passage. Move outside this boundary and things become sinful, messy and uninhibited like, “streams in the streets.” Instead of clean, pure unadulterated water, your water becomes muddled, dirty, polluted and confused. It is even stated in Deuteronomy 23:9–14 that human waste was to be buried away from human dwellings. The benefits of doing this today are widely understood but they were not always practiced especially in poverty-stricken areas outside of areas governed by Jewish laws. History is therefore filled with epidemics of typhus, cholera and dysentery linked to the careless dumping of human waste into streets and rivers. Water left to run freely in these types of streets would run through and mix with all the pollution in the streets. The terms parallels and metaphors here are rich and I see them all over this short passage.
Simple juxtaposing of words and a clever use of words essentially tells us proper sexuality is within the confines of marriage. If we put the sex in lieu of the water references in this passage like water, springs and fountains the meaning of this passage becomes obvious (Ross 929-930, Wiersbe-Wisdom and Poetry 408-409).
Verse 20
asks us why we should be intoxicated with forbidden woman and the bosom of an
adulteress (in the context of a male asking). These are predominately sensual or physical allurements that draw
people in, mostly for selfish and self-gratifying reasons. The truth is they
can be heterosexual or homosexual allurements as all desire and lusts outside
of marriage are unbiblical. Marriages are not selfish relationships governed by
selfish motives as Ephesians 5:22-33 clearly illustrates. The mindset needed
to engage in proper sexual relations in marriage and the mindset needed to
engage in extramarital or homosexual relations are diametrically opposed.
We are now
in Generation “I” or “Me” and it has pervaded all of society simultaneously
except for a small remnant or holdouts (Christians) that refuse to be
assimilated into the culture like a mindless horde of sexually over-stimulated
drones. There is still small remnant that holds moral values (sexual included)
in high esteem and honor God not only with their mouths but their bodies and actions also.
With these thoughts in mind from Solomon, I will begin to move into what the
Scriptures have to say about homosexuality in my next post. This is where the
tires will meet the road on this topic and it is where this entire introduction
(in the first four posts have led to).
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